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THE TYRANNY OF POSITIVE THINKING (continued)
Attitudes About Getting Cancer: Blaming the
Victim
The additional negative consequences of these particular beliefs
and myths about cancer lead to another phenomenon: blaming the
person for getting cancer. Accusing questions, such as "Why
did you need to get cancer?" or "You must have wanted
to have cancer" suggest that the patient must have willed
it to happen.
Helen, a young woman with cancer, said to me with great sadness.
"I feel as if I have been victimized twice: once because
I have a brain tumor for which there is no known cause and a second
time because I am blamed, that it's my fault. It just isn't fair."
The late Barbara Boggs Sigmund, who was the mayor of Princeton,
New Jersey, became furious at the suggestion that she was somehow
to blame for her eye cancer (ocular melanoma) and its spread.
In a New York Times op-ed piece (Figure 1) she expressed her rage
at self-help books that presumed that "I had caused my own
cancer" out of a "lack of self-love, need to be ill,
or the wish to die, and that consequently, it was up to me to
cure it." Ms. Sigmund repudiated the theory that "cancer
cells are internalized anger gone on a field trip all over our
bodies" or that "rah-rah-sis-boom-bah, I can beat the
odds if I only learn to love myself enough."
I want to set the record straight right up front and give you
the most up-to-date information from research studies regarding
the role of the mind in causing cancer. It's not your fault that
you have cancer. For most cancers, the cause is far from clear,
and your psyche did not play a role in your developing it. You
surely didn't "want it"! As we learn more about cancer
prevention, we are learning about habits and behaviors that do
increase cancer risk. But aside from cigarette smoking and lung
cancer (see Chapter 12), the results are far from definitive concerning
the causes of most cancers.
How did this phenomenon of blaming the patient for the disease
come about? It undoubtedly is related to the fact that cancer
has been a mystery for so long, as to both cause and cure. When
we know little about something, we become even more frightened
by it and develop myths to try to explain it and put it in some
tolerable perspective. Cancer isn't the first disease to be saddled
with myths. Until a cure for tuberculosis using antibiotics was
found in the 1940s, it was said that people with certain personality
traits developed tuberculosis and that stress or an emotional
weakness led to contracting it. Such ideas disappeared as science
established that tuberculosis was caused by a bacterial infection
and drugs became available to cure it.
I saw some of the first patients with AIDS in New York in the
early 1980s. In those early years, fears among the public were
high because we didn't know the cause and we didn't know how the
disease was transmitted. Many people were terrified until the
virus was identified and the blood supply for transfusions was
made safe. Panic diminished when scientists identified the highest
risk to be from exposure to bodily fluids containing the AIDS
virus, through either contaminated needles or sexual contact.
Similarly, as we know more about the causes of cancer and as
more types of cancer become curable, the myths surrounding it
become less powerful. Increasingly, we depend more on valid scientific
information and less on long-held beliefs.
When misfortune strikes, it is a natural human tendency to search
for a reason. The ready explanation is often "he must have
brought it on himself." This reaction is similar to the response
when someone is mugged. People say, "What were you doing
in that neighborhood, at night, anyway?" Blaming the victim
lets us say, "It can't happen to me." This response
is a part of a bigger psychological picture: the need to attribute
a cause to any catastrophic event, whether an earthquake or an
illness. By blaming the victim, we get a false sense of security
that we can prevent events that are beyond our control. We seek
to make sense of something that surely makes no sense at all.
The fact is we can't always prevent cancer. Susan Sontag makes
the strong point in Illness as Metaphor: illness is the night
side of life, a more onerous citizenship. Everyone who is born
holds dual citizenship, in the kingdom of the well and in the
kingdom of the sick. Although we all prefer to use the good passport,
sooner or later each of us is obliged, at least for a spell, to
identify ourselves as citizens of that other place.
So it makes no sense to blame the person who is ill. Being ill
makes one feel alone enough, and being blamed adds to a feeling
of distance and isolation, of somehow being "different"
from others in a way we've never experienced before. As Robert,
a young man with Hodgkin's disease, put it, "I'm not Robert
anymore. Now I'm Robert with cancer. I feel alone with it."
You may have encountered the blaming response from friends and
family members. If so, I advise you to tell them, "I know
you have my best interests at heart. But it's not helpful to tell
me that I had something to do with my getting cancer. And it's
not realistic to expect me to be positive twenty-four hours a
day."
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